🔗 Share this article

The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being categorized and responded sharply: “I’m a complete musician.” Shortly after, attending a performance at the Royal Festival Hall observing the Standards Trio, an instance of transcendent magic captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is linked to the very essence of being. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He went on to clarify that each part of his drum kit he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship seemed to be on display all of the time, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and later saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice intimately connected with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The compositions DeJohnette created for his album were melodically intricate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He featured himself playing melodica, and his rustic tune creations soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, merging their personal styles inside lavishly orchestrated soundscapes of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force unleashed by the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He cited the “predictable limits” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you embrace a complete spectrum of options. Individuals have the ability for highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more aware of our place within nature, stopped abusing the Earth and restored balance, we would have a better world and community.”

No question that DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists have to draw on that.”